Friday, February 14, 2020

Are Marketers to Blame for Fat Kids Essay Example | Topics and Well Written Essays - 1000 words

Are Marketers to Blame for Fat Kids - Essay Example The researcher states that in accordance with the data of Australian health and fitness survey it identified that 11% of children’s are suffering from overweight problems. These children’s are subjected to more diseases and illness which may affect their quality of life in adulthood. Marketers cannot be blamed for fat children’s. There can be other aspects which can make a child fat one cannot blame just marketing such as parents influence, social factors etc. So parents should try to protect their children’s from having unhealthy food. Parents have vast influence on the diet of children. They are the one who shapes their diet because a child firstly learns to eat from home. Parents have more effect on the child’s diet rather than the marketers. It is believed that marketing of food contributes to the rising level of obesity in children’s, which is partly true. Obesity prevention mostly starts at school life of a child. First years of life th at is from a child age to adult age, requires continuous prevention from parents. These periods are most significant which involves rapid transactions and high plasticity and mainly parents are the one who controls child experiences and environment. The main tasks parents possess in early development points to their child potential are the key targets and likelihood of change in early preventive interventions. Mainly parent’s behavior and their feeding practices affect a Childs eating habits and risk related to obesity. They are the one who is responsible to take preventive measures in case a child becomes too fat. Social media, advertising, television etc cannot be considered as the basic reason for Childs fatness or eating unhealthy food. A report identified that 67.3% of parents are concerned about their children’s having unhealthy food. If a child is not subjected to eat unhealthy food and snacks in a home, he gets habitual of it outside in the society, school etc. because each child has different family patterns than the other. Influence of parents is also subjected to the economic status of the family, in case if the family has low income or parents are not educated, so they would be less concerned about weight-related behaviors. This means children would be watching more TV, consumption of fast food, and junk food every day. This will lead to unhealthy eating and weight problems.

Saturday, February 1, 2020

Rabbi Kushner Postulates Essay Example | Topics and Well Written Essays - 750 words

Rabbi Kushner Postulates - Essay Example According to Kushner, it can essentially therefore be perceived to be rather impossible for one to be able to effectively answer this question as attempts to try and answer it generally result in the asking of more complex questions that cause people to start doubt in God or have wavering faith (WTVI 1985). Rabbi Kushner postulates that we are probably not asking the right question as we tend to mostly concentrate on asking the question of why. Why tends to more frequently dwell on the past as opposed to trying to establish a way forward. No matter how pious one might happen to be, it is not possible to change the past and we should instead concentrate on the future. In line with this, Rabbi Kushner theorizes that the answer to a question does not necessarily have to be a response, but it can instead be in the form of an explanation. Perhaps, the answer to the question on why bad things sometimes tend to happen to good people is that there is no solution to this answer as we live in an imperfect world. Question 2: There are three key terms that Rabbi Kushner postulates as being of critical importance if one is to be able to adequately discuss the problems relating to the everyday reality of human suffering and grief and the God of the Jewish revelation. The first term is that there is a common assumption that God happens to be all powerful and absolutely nothing can ever be impossible for him to do. We think of God as being in charge of every single aspect of creation and controls everything that happens to us. The second term that Rabbi Kushner puts forth is that God’s nature is exceedingly just, kind and fair and He always gives us more than we happen to actually deserve while forever giving us the benefit of doubt by providing us with a second chance. The third term is seen to be personated by the assumption that Job was a good man since he was seen to be initially respected, healthy and extremely wealthy (Job, 614-644; WTVI 1985). It is evidently not possible for all of these three to be mutually compatible in the event that one attempts to use them in attempting to explain an encounter with a grave misfortune. This is because of the human tendency to try and shift the blame to a given individual thus disputing the third term that the individual is a good person. The other two terms can be viewed as being of a sacrilegious nature as trying to dispute them goes against all the tenets governing religion as we currently know it. Question 3: Rabbi Kushner has a unique perspective in his understanding of miracles in that he does not believe in the big miracles such as miraculously dividing the entire red sea into two or even stopping the sun at high noon. Rather, he thinks of these as being special effects. Instead, although he does believe in miracles, he chooses to believe in the small miracles such as weak people all of a sudden gaining strong characters that help them deal with situations that they would not have been able to ef fectively cope with before the change, when timid people change and portray extremely brave personalities and when the selfish change their nature and become generous. Rabbi Kushner points out that to effect such changes in people, it is imperative for one to be God as these cannot simply be achieved by camera effects as commonly happens in movies. God is the only person that can bring about exceptional qualities in individuals, qualities that these individuals did not previously happen to possess (WTVI 1985). Rabbi Kushner has